Burning the closet

As submitted to The Daily Maverick

The recent demonstration of homophobic intolerance at the University of Cape Town shows us – once again – that education is no obstacle to ignorance and bigotry. For those of you who are unfamiliar with the details, the story is this: Last week, the student organisation RainbowUCT (in association with UCT management) convened Pink Week, intended to celebrate and promote sexual diversity.

One of the features of Pink Week was the installation of The Closet, a bright pink closet on Jameson Hall plaza, which displayed messages related to instances of discrimination in South Africa and abroad. Students and staff were invited to graffiti the outside of this closet with their own examples, or to express their views on homophobia and discrimination more generally.

Shock and horror as it’s revealed that students have premarital sex

So, I wasn’t on campus when the most recent edition of the student newspaper, Varsity, hit the proverbial streets. But I’ve been made aware of something that should surely be directed to the Media Tribunal – an article by Kathryn Mitchell which fails to point out to students just how dangerous it could be to have sex before marriage. Not dangerous in terms of things like STD’s, embarrassment and regret, but rather dangerous in terms of threats like having your spirit “torn up”. Yikes. That would certainly trouble me, if I believed in nonsense like spirits. Judge for yourself whether Kathryn is an agent for the forces of darkness, or just a normal, fairly sensible youth (not that sensible is necessarily the norm).

The future of South African tertiary education?

The original text of this article in The Daily Maverick.

A Higher Education summit hosted by the Minister of Higher Education and Training, Dr Blade Nzimande, is taking place at the Cape Peninsula University of Technology on April 22 and 23. Much of the focus at the summit will be on “transformation”, one of the more flexible words you’ll encounter while working at a South African university. This is saying a lot, especially since many departments – at my university at least – still seem completely enamoured by the liberating brew of postmodernism, which of course allows for infinite lexical flexibility.

Perhaps this is simply another example of political correctness gone awry – we all know that transformation relates primarily to race, but to explicitly say so may be impolitic, in that colour-blindness is a virtue that we’re all meant to be aspiring to, even in cases where economic inequalities premised on race persist. Instead, transformation becomes code for various social issues, and allows us to collapse concerns around equity, throughput, policies on wheelchair ramps, and whatever else does not currently have its own committee under one handy banner.

For example, the most recent message from the Transformation Officer in my Faculty related to the “Executive Secretaries and Personal Assistants International Symposium”, which I had a difficult time relating to anything obviously to do with transformation. But then, perhaps I’m not transformed myself, or perhaps I’m simply insufficiently postmodern.

Sax Appeal 2010: on causing offense

Following the controversy caused by last year’s edition of Sax Appeal (see here and here, if you don’t know about this), the editor asked if I’d be willing to contribute a column. I was, and here it is, for those of you not in Cape Town (or those who simply ignored the pleas of those desperate students at the traffic lights).*

As of January 1 2010, blasphemy is a crime in Ireland, with offenders liable for a €25000 fine. Later in January, Kurt Westergaard – one of those responsible for the infamous “Danish cartoons” – was attacked in his home by a knife-wielding fanatic. Closer to home, some readers of Sax Appeal may still harbour memories of the outrage provoked by the “blasphemous” content of Sax Appeal 2009, and some others (well, the same ones, probably) may currently be choking on their morning tea while trying to process the harms they believe themselves to be enduring as a result of the edition you are currently reading.

The Frontline Fellowship wants your kids

The most recent newsletter from Dr. Paintball Hammond recycles one of his articles from 2004, which claims that universities are “hijacking our youth“. At the end of another long year of teaching, involving having to confront plenty of mindless prejudice, fundamentalism of various sorts, and deep confusion on how to reach justified conclusions, it’s really quite gratifying to read that we’re apparently doing a fine job. According to Hammond, tertiary education manages to turn three-quarters of believers into sane people (well, to some extent at least):

Blasphemy day

September 30 (the anniversary of the original publication of the (in)famous Danish Cartoons) was International Blasphemy Day, whose website unambiguously reminds us exists “because your god is a joke“. While I of course agree that your god doesn’t exist, her non-existence gives rise to a plethora of choice in terms of responses – some of which are critical, some offensive, and most of which are somewhere in between.

Religion education in SA schools

The topic of religion education in South African public schools has recently been quite a hot issue – mostly in the Afrikaans papers – following Prof. George Claassen’s article about the topic on his blog and follow-up radio interviews and the like. To put it quite plainly, certain schools are clearly in violation of the policy – and we have to date heard nothing from the Department of Basic Education which indicates that they give a hoot. Despite initially suggesting that legal action may be called for against the offending schools, Prof. Claassen has now decided to withdraw from the debate following numerous abusive and threatening calls and emails – but this issue should not be allowed to quietly go away. If you have a child enrolled at a public school in South Africa, and are concerned about them being taught in an explicitly ideological fashion – or being placed under any sort of pressure to conform to a particular world-view – you should familiarise yourself with the National religion policy, salient details of which are presented below.

Bad educations, bad science, bad students…

While some readers may want to argue against my oft-repeated claims that specific types of woo (religion) – and woo more generally (pseudoscience/quackery) – help to make us stupid, it’s regrettably the case that regardless of the role religion may play in our dumbing-down, for whatever reason our students certainly arrive at university unprepared for “higher learning”.

Supernaturalism and threats to reason

Note: While a few paragraphs towards the end of this are verbatim repeats (or slight edits) of content from a previous post, I considered the repetition justifiable as this post attempts to make a broader point, using the same example.

One way to divide nature – at least human nature – at its joints is to observe that the ordinary person’s approach to epistemology is that of either naturalism or supernaturalism.

Naturalism, in broad summary, holds that epistemology is closely connected to natural science. There is an increasing tendency amongst naturalists to hold that social sciences which do not verify their findings through results in the natural sciences are at best placeholders for an eventual, more mature, position which does incorporate the findings of the natural sciences, or, at worst, are epistemologically useless.

Cognitive science, as well as more general research in the fields of decision-science and heuristics of decision-making, allows us to understand far more about what people believe, and why, than we could previously understand. Despite this, much activity in social science proceeds as if these scientific revolutions are not occurring around them, and that that we are still somehow adding value by theorising about culture, literature or individual psychology.

If students are customers, why don’t they do their research?

A discussion I have each semester with new students is whether they consider themselves to be customers or not. The distinction I’m trying to get them to grapple with is that as students, they are themselves a key determinant of how good the “product” ends up being. In other words, they cannot just place their orders and all expect to get the same result in terms of knowledge acquired. While there are certainly some aspects of the relationship between educators and students that are analogous to suppliers and customers, it’s an incredibly poor model to base one’s academic interactions on, as it encourages passivity on the part of the student, as well as a mindset which focuses on the student’s rights, rather than their responsibilities.