The mosque murders in Christchurch on March 15, 2019 made me aware that New Zealand has a “chief censor”, which seems a somewhat quaint title in the 21st Century. It’s nevertheless true that someone (or some group of people) have to make determinations about when – if ever – something should be deemed unsuitable for public distribution, and the title of “chief censor” is at least unambiguous.
I’m not going to discuss if speech should ever be censored in this post, having addressed it on numerous prior occasions, for example here and here. To summarise my view, I regard free speech as a very important value, that should be among our top priorities, but I don’t think it always, or necessarily, trumps any other value.Continue reading “On banning the Christchurch manifesto”
South Africa has a “spiritual vampires” problem, to adapt Susan Gerbic and the Guerrilla Skeptic’s term (“grief vampires”) for people like John Edward, who claim to speak to the dead. But then, I suppose you could say that the whole world does, in that religious leaders who make a living off telling people things they themselves don’t actually believe can be found everywhere.
I’ve written about some of South Africa’s exploitative evangelists in the past, including Prophet (Detective) Lethobo and Penuel Mnguni, as well as about the CRL Commission’s investigation into harmful religious practices and whether they should be regulated.Continue reading “Raising the dead: too many questions, but more than enough answers.”
In addition to her Private Members Bill on Advance Directives, which I wrote about earlier this month, Deirdre Carter of COPE has also been pushing for changes to the Civil Union Act, and I’m pleased to report that the Parliamentary committee meeting (15/08) seems to have gone well, with all present agreeing that Section 6 of the Act needs to be reconsidered.
Section 6, for those not familiar with the Act, is the clause that allows for Department of Home Affairs (DHA) officials to opt-out of officiating same-sex marriages. It reads:Continue reading “COPE and the Civil Union Act”
As much as being religious can interfere with peoples’ ability to think objectively about moral issues, it’s sometimes the case that antipathy to religion can do so, too.
The former problem arises because people can approach moral problems with unquestionable fundamental rules in mind, given to them by a divine force, and the latter because we should really only care about other people’s values when those values might result in harm, and not simply because we find them silly. Continue reading “Blasphemy and the South African Film and Publications Board”
The verdict in the OGOD vs. 6 public schools case was handed down on June 28, with Judge van der Linde ruling that schools were not permitted to promote “one or predominantly one religion to the exclusion of others”.
In theory, then, the days of a school promoting themselves as having a “Christian character” should be over, with countless schools across the country now having to edit brochures, websites, and even coats of arms. Continue reading “Religion in South African (public) schools verdict: a victory for OGOD”
Earlier this month, as a runaway fire was claiming many lives and many houses in Knysna, Ivo Vegter* wrote a Daily Maverick column that lamented the fact that essential communication channels for disaster-relief were being used to offer prayers and other religious homilies.
Given that Ivo was himself dealing with the same threat to home and safety, and assisting with the relief efforts, it’s understandable that he thought the “emoticons of praying hands, or even entire prayers” shared over WhatsApp were getting in the way of more essential communication, and many Christians will agree with him on this. Continue reading “God vs Knysna fires and Vegter vs Vegter”
Hans Pietersen has been working towards getting the matter of religious bias in South African public schools heard by the courts since 2009. This week, it finally happened.
OGOD is the name of the organisation he founded and chairs, and who brought the case to the Johannesburg High Court. But don’t let that bit of blasphemy in the name fool you. Even though there are many atheists in the organisation, their cause is a secular rather than atheist one, and as I’ve argued before, the difference is crucial. Continue reading “OGOD finally has its day in court”
Well. Minister of Basic Education Angie Motshekga and I had a rather interesting morning. I was part of the group that drafted a charter on rights and responsibilities for religious conduct at schools, and today we (and other interested parties) gathered to discuss the charter, and to hear the Minister’s thoughts on “harmful religious practices” in schools.
Instead, what we mostly got was lessons in how many demons are out there, hungering for your kids’
brains souls, and how only Jesus can save them. Continue reading “Basic Education in Demonology”
I took part in a very interesting radio debate this morning, on the topic of whether or not God exists. As I said in one of my first remarks, the first question we’d need to resolve is “which God?”, because that question is perhaps one that separates many heathens and believers.
By which I mean simply this: the debate around the existence of god(s) allows for vast amounts of embedded assumptions, implied premises, special pleading, confirmation bias and the like. I’m not a fan of Richard Dawkins’ approach to the religion debate at all, but he had it completely right in saying (paraphrased) that everyone knows what it’s like to be an atheist – I just go one god further than you. Continue reading “#GodDebate: Mahlatse Winston Mashua, Eusebius and I talk God”
Last year, I disagreed with Malusi Gigaba’s decision to bar the homophobic preacher Steven Anderson from entering the country. One of the arguments I made was that it’s good to be able to identify and expose bigots like him and his supporters, and that we can use occasions like this to demonstrate the weakness of their positions. Continue reading “Two more homophobic churches for South Africa!”