South Africa has a “spiritual vampires” problem, to adapt Susan Gerbic and the Guerrilla Skeptic’s term (“grief vampires”) for people like John Edward, who claim to speak to the dead. But then, I suppose you could say that the whole world does, in that religious leaders who make a living off telling people things they themselves don’t actually believe can be found everywhere.
I’ve written about some of South Africa’s exploitative evangelists in the past, including Prophet (Detective) Lethobo and Penuel Mnguni, as well as about the CRL Commission’s investigation into harmful religious practices and whether they should be regulated.Continue reading “Raising the dead: too many questions, but more than enough answers.”
“The Pan South African Language Board says that parents should be concerned if children often speak in the adopted British accent from the popular animated TV series Peppa Pig.”
So says Sibusiso Nkosi, of the aforementioned Pan South African Language Board, because they worry that some accents are perceived to signal positive traits like intelligence more than others do, and they want to encourage South African kids to keep speaking in their “African accent”, so as to not reinforce this perception.Continue reading “Two South African stories, one stupid, one more serious”
Here are three pieces that have been open in my browser for a few days now, while I kept postponing the urge to write something substantial about each of them. Instead, I’ll simply present them for your consideration, with a paragraph or two on selected areas of possible interest.
First, Bruce Schneier on blockchains, and how it’s debatable that they live up to what many consider one of their key promises: to “displace, reshape, or eliminate trust“. Schneier is an American cryptographer who has written extensively on security issues (his work on airport “security theater” is well-worth reading), and he certainly speaks with authority, even if you might not agree with his analysis.Continue reading “Weekend reading in ethics, featuring Marie Kondo”
A month or so ago, I wrote about Deirdre Carter’s Private Member’s Bill that seeks to remove Section 6 from the Civil Union Act. Section 6 allows government officials to opt-out of officiating gay marriages on grounds of “conscience”.
The call for public comment on this Bill has now gone out, and you have until 4pm on October 23 to send your comments to Mr Eddy Mathonsi [email]. We can be sure that the likes of Errol Naidoo and other homophobes will be writing in to object, so please consider indicating your support for this Bill.
What follows is some text that you are free to copy-and-paste, or amend as you see fit, in order to make your submissions as painless as possible. The text is a variation on the blog post linked above, so if you read that, none of the content will be new to you.Continue reading “The Civil Union Amendment Bill”
In addition to her Private Members Bill on Advance Directives, which I wrote about earlier this month, Deirdre Carter of COPE has also been pushing for changes to the Civil Union Act, and I’m pleased to report that the Parliamentary committee meeting (15/08) seems to have gone well, with all present agreeing that Section 6 of the Act needs to be reconsidered.
Section 6, for those not familiar with the Act, is the clause that allows for Department of Home Affairs (DHA) officials to opt-out of officiating same-sex marriages. It reads:Continue reading “COPE and the Civil Union Act”
I’ve written plenty about assisted dying (and DignitySA, an NGO dedicated to securing the right of South Africans to a good death) over the years. It’s a topic that is understandably emotive to most people, but also one that’s the source of great tension between secular and religious views on how states should be governed.
For example, South Africa’s Minister of Health, Aaron Motsoaledi, mistakenly believes that “only God can decide when a person dies“, which is a motivation that can only be taken as legally relevant if you are living in a theocracy. In a secular state, people should of course be free to exercise their religious commitments if those commitments don’t violate the law. Continue reading “DignitySA and COPE to bring advance directives Bill to Parliament”
As part of a series of events celebrating what would have been Nelson Mandela’s 100th birthday, President Obama gave a speech in Johannesburg yesterday, in which he made reference to “the utter loss of shame among political leaders where they’re caught in a lie and they just double down and lie some more”.
While it seems clear that he was making a direct reference to President Trump, his remarks bring to mind broader issues such as the value of truth to democracy, and the difference between lies and liars on the one hand, and bullshitters on the other. Continue reading “On Trump and bullshit”
Earlier this month, Prof. George Claassen of CENSCOM (Stellenbosch University) published a piece on GroundUp, detailing how science journalist Natasha Bolognesi became the subject of disciplinary action after refusing to copy edit a study on the cellphone-attachment WAVEEX, described by the manufacturers as
a composite chip of seven superposed layers, outside of plastic, inside five layers with silver ink printed circuits, which, if they are exposed to the electromagnetic waves, weaken the passing harmful radiation and balance it with the magnetic field of your body.
I won’t spend time focusing on how it’s well-established that low-frequency EMF radiation doesn’t pose a risk to humans, nor on the journalistic ethics of Bolognesi’s choice to refuse to copy edit the piece in question.
Continue reading “A (partial) autopsy of pseudoscience: Natasha Bolognesi and WAVEEX”
Leaving character judgments aside, videos such the one made by Mark Meechan, of his dog responding to the phrase ‘gas the Jews’ with a Nazi salute, should be legally permissible.
Legal questions don’t answer ethical questions. I think that this joke’s concept is grossly insensitive, and I do think that people need to spend more time worrying about what they find funny, and why. Continue reading “Free speech and the problem of binary responses”
A friend of mine once remarked that we can either have democracy or the Internet, but not both. Even if the point is perhaps overstated, interactions on social media, and omnipresent clickbait, certainly contribute to the perception that there’s far more noise than signal on the Internet.
While it’s certainly possible to have productive conversations on social media, those seem – in my experience at least – to have become increasingly rare. Charlie Brooker once listed Twitter as his top pick in the category of video games (in the 2013 show How Videogames Changed the World), and it’s easy to see his point – the platform should perhaps simply be thought of as entertainment rather than as an opportunity for an exchange of ideas. Continue reading “Social media, and productive discourse on Twitter”