A month or so ago, I wrote about Deirdre Carter’s Private Member’s Bill that seeks to remove Section 6 from the Civil Union Act. Section 6 allows government officials to opt-out of officiating gay marriages on grounds of “conscience”.
The call for public comment on this Bill has now gone out, and you have until 4pm on October 23 to send your comments to Mr Eddy Mathonsi [email]. We can be sure that the likes of Errol Naidoo and other homophobes will be writing in to object, so please consider indicating your support for this Bill.
What follows is some text that you are free to copy-and-paste, or amend as you see fit, in order to make your submissions as painless as possible. The text is a variation on the blog post linked above, so if you read that, none of the content will be new to you.
I’ve written plenty about assisted dying (and DignitySA, an NGO dedicated to securing the right of South Africans to a good death) over the years. It’s a topic that is understandably emotive to most people, but also one that’s the source of great tension between secular and religious views on how states should be governed.
As part of a series of events celebrating what would have been Nelson Mandela’s 100th birthday, President Obama gave a speech in Johannesburg yesterday, in which he made reference to “the utter loss of shame among political leaders where they’re caught in a lie and they just double down and lie some more”.
While it seems clear that he was making a direct reference to President Trump, his remarks bring to mind broader issues such as the value of truth to democracy, and the difference between lies and liars on the one hand, and bullshitters on the other. Continue reading “On Trump and bullshit”
Earlier this month, Prof. George Claassen of CENSCOM (Stellenbosch University) published a piece on GroundUp, detailing how science journalist Natasha Bolognesi became the subject of disciplinary action after refusing to copy edit a study on the cellphone-attachment WAVEEX, described by the manufacturers as
a composite chip of seven superposed layers, outside of plastic, inside five layers with silver ink printed circuits, which, if they are exposed to the electromagnetic waves, weaken the passing harmful radiation and balance it with the magnetic field of your body.
I won’t spend time focusing on how it’s well-established that low-frequency EMF radiation doesn’t pose a risk to humans, nor on the journalistic ethics of Bolognesi’s choice to refuse to copy edit the piece in question.
A friend of mine once remarked that we can either have democracy or the Internet, but not both. Even if the point is perhaps overstated, interactions on social media, and omnipresent clickbait, certainly contribute to the perception that there’s far more noise than signal on the Internet.
While it’s certainly possible to have productive conversations on social media, those seem – in my experience at least – to have become increasingly rare. Charlie Brooker once listed Twitter as his top pick in the category of video games (in the 2013 show How Videogames Changed the World), and it’s easy to see his point – the platform should perhaps simply be thought of as entertainment rather than as an opportunity for an exchange of ideas. Continue reading “Social media, and productive discourse on Twitter”
An earlier version of me regarded free speech as not only an absolute value, but additionally as one that should be shoved to the front of just about every queue. A value, to put it another way, that trumps most others (but not all – for example, it wouldn’t trump the value of continuing to exist, for most people). Continue reading “Free speech, Virgin Trains and the Daily Mail”
Today, I’d like to briefly focus on a more worrisome theme – vaccine scepticism – that Noakes has tweeted about in the past, and one that he returns to in this interview with Gareth Cliff. The relevant segment’s audio is transcribed below, and embedded at the end of the post. It takes place between 44m07s and 45m37s of the full interview.
It’s rare to see social norms change as quickly as they currently are, as we seem to be seeing with respect to exposing alleged sexual predators. It appears to me that there’s at present a fairly widespread acceptance of the idea that not only do powerful men abuse that power in order to abuse women (typically), but also that this unspoken reality should become a spoken-of concern.
Woody Allen didn’t break the dam wall, Cosby didn’t, and neither did Trump. Going further back, folk like Polanski didn’t either, but something about the Weinstein revelations seems to have precipitated a sea-change in the willingness of victims to come forward with their stories, and in a more general sense, the willingness of the public to recognise that this is a systemic and serious problem. Continue reading “Weinstein and the evolution of sexual abuse accusations”