Before we talk about what the law says, we should talk and think about what sort of society we hope for the law to help create. The law is always going to be an imperfect tool for managing millions of often selfish, confused, partisan, and otherwise compromised humans.
So when talking about liberal values such as free speech, it is legitimate to ask whether past, current or future formulations of laws governing the value in question do the job optimally, rather than to simply appeal to them as the end-points of an argument.Continue reading “Zille vs. Haffajee on hate speech and the Economic Freedom Fighters”
Steven Friedman is right to say that BLF should be allowed to compete as a political party, even though they limit membership to black voters only. He makes this case in his Business Day column of July 31 (paywalled), but you can also read it on his Facebook wall.
The South African Electoral Act says that parties may not discriminate on racial grounds, and while that means the BLF is legally in the wrong, it tells us nothing about whether the Act deals with this matter in an ideal way.Continue reading “Race-based party membership: Steven Friedman on BLF”
Early this morning, Quillette (a conservative-leaning online magazine, founded by Australian writer Claire Lehmann) editor and photojournalist Andy Ngo was the target of antifa (anti-fascist) protest while covering a rally in Portland, Oregon. The banner photograph is from when he was admitted to the emergency ward for treatment. He also had some of his photographic equipment stolen during the incident.
I don’t like many of the views that authors on Quillette espouse, even as I’m happy to concede that Quillette is on the whole more objective than some of their critics claim them to be. But the point of this post is that this doesn’t matter: you don’t need to agree or disagree with a writer or speaker to know that it’s wrong for them to be assaulted for holding the views that they do.Continue reading “The glorification of violence, and the case of Andy Ngo”
Sean Davison, who helped his terminally ill mother to die in 2006, and who was subsequently sentenced to 5 months of house arrest in New Zealand (where the “crime” occurred), was today sentenced to 8 years of house arrest, with 5 suspended, for 3 similar offences.
Given that the sentence for murder in South Africa is supposed to be 15 years, this caused some consternation for a few talk-radio callers I heard today, and also on that platform of considered debate known as Twitter.Continue reading “On assisted dying, and Sean Davison being sentenced to 3 years of house arrest”
South Africa has a “spiritual vampires” problem, to adapt Susan Gerbic and the Guerrilla Skeptic’s term (“grief vampires”) for people like John Edward, who claim to speak to the dead. But then, I suppose you could say that the whole world does, in that religious leaders who make a living off telling people things they themselves don’t actually believe can be found everywhere.
I’ve written about some of South Africa’s exploitative evangelists in the past, including Prophet (Detective) Lethobo and Penuel Mnguni, as well as about the CRL Commission’s investigation into harmful religious practices and whether they should be regulated.Continue reading “Raising the dead: too many questions, but more than enough answers.”
“The Pan South African Language Board says that parents should be concerned if children often speak in the adopted British accent from the popular animated TV series Peppa Pig.”
So says Sibusiso Nkosi, of the aforementioned Pan South African Language Board, because they worry that some accents are perceived to signal positive traits like intelligence more than others do, and they want to encourage South African kids to keep speaking in their “African accent”, so as to not reinforce this perception.Continue reading “Two South African stories, one stupid, one more serious”
Here are three pieces that have been open in my browser for a few days now, while I kept postponing the urge to write something substantial about each of them. Instead, I’ll simply present them for your consideration, with a paragraph or two on selected areas of possible interest.
First, Bruce Schneier on blockchains, and how it’s debatable that they live up to what many consider one of their key promises: to “displace, reshape, or eliminate trust“. Schneier is an American cryptographer who has written extensively on security issues (his work on airport “security theater” is well-worth reading), and he certainly speaks with authority, even if you might not agree with his analysis.Continue reading “Weekend reading in ethics, featuring Marie Kondo”
A month or so ago, I wrote about Deirdre Carter’s Private Member’s Bill that seeks to remove Section 6 from the Civil Union Act. Section 6 allows government officials to opt-out of officiating gay marriages on grounds of “conscience”.
The call for public comment on this Bill has now gone out, and you have until 4pm on October 23 to send your comments to Mr Eddy Mathonsi [email]. We can be sure that the likes of Errol Naidoo and other homophobes will be writing in to object, so please consider indicating your support for this Bill.
What follows is some text that you are free to copy-and-paste, or amend as you see fit, in order to make your submissions as painless as possible. The text is a variation on the blog post linked above, so if you read that, none of the content will be new to you.Continue reading “The Civil Union Amendment Bill”
In addition to her Private Members Bill on Advance Directives, which I wrote about earlier this month, Deirdre Carter of COPE has also been pushing for changes to the Civil Union Act, and I’m pleased to report that the Parliamentary committee meeting (15/08) seems to have gone well, with all present agreeing that Section 6 of the Act needs to be reconsidered.
Section 6, for those not familiar with the Act, is the clause that allows for Department of Home Affairs (DHA) officials to opt-out of officiating same-sex marriages. It reads:Continue reading “COPE and the Civil Union Act”
I’ve written plenty about assisted dying (and DignitySA, an NGO dedicated to securing the right of South Africans to a good death) over the years. It’s a topic that is understandably emotive to most people, but also one that’s the source of great tension between secular and religious views on how states should be governed.
For example, South Africa’s Minister of Health, Aaron Motsoaledi, mistakenly believes that “only God can decide when a person dies“, which is a motivation that can only be taken as legally relevant if you are living in a theocracy. In a secular state, people should of course be free to exercise their religious commitments if those commitments don’t violate the law. Continue reading “DignitySA and COPE to bring advance directives Bill to Parliament”