As those of you who care about these things know, Helen Zille was (on June 7) suspended from all Democratic Alliance roles, pending the outcome of a disciplinary hearing. The hearing began on Friday June 9, and it’s fairly safe to assume that Zille will contest any finding that doesn’t exonerate her.
The Press Ombudsman received complaints regarding the piece by “Shelley Garland” published by the Huffington Post (who also asked him for comment), and his ruling on the matter was released yesterday.
The ruling is terrible, in both its reasoning and in its consequences.
It is terrible in its consequences first because the HuffPo’s editor, Verashi Pillay, was made to feel obliged to resign, and the career of a promising editor has now been interrupted. Despite her missteps (here, and in the Maimane case), and their severity, this incident should not have led to her resignation.
Edit (19/04): All the details of this saga have now been revealed. See Verashni Pillay’s post, and its linked interview with “Shelley Garland”.
Update (22/04): The Press Ombudsman’s ruling is out, and it’s pretty damning for HuffPo.
A quick recap for those of you who don’t know the story. On April 13, Huffington Post South Africa published an opinion piece, by someone identified as Shelley Garland, headlined “Could it be time to deny white men the franchise?“.
The consequences of publishing this piece were fairly predictable. For some, this was further confirmation that HuffPoSA has a political or ideological agenda – here, an anti-male and anti-white agenda.
If you are reading this, then you have likely seen today’s Zapiro cartoon. If you haven’t, you can see it on Daily Maverick. I’m not going to reproduce it here, both because I haven’t asked for permission to do so, and because some folk who I hope to engage via this post might think it’s needlessly provocative to do so.
Readers will know that I’m not partial to shaming others, and that I try to avoid polarised viewpoints. I also try to apply the principle of charity – in other words, try to understand what someone was trying to say, rather than simply judging their statements based on surface-level meaning.
And while it’s fairly easy to imagine what Helen Zille thought we should take from her tweets yesterday, it’s very difficult to comprehend how someone with so much experience and knowledge of South African politics could be so naive – or ignorant – as to tweet what she did.
There’s an interesting – and important – discussion going on in South African professional philosophy at the moment. You can read about it on the Mail&Guardian, but the nutshell summary is that tensions regarding the “apparent supremacy of European philosophy over African philosophy” have resulted in the president and “several black philosophers” resigning from the Philosophical Society of Southern Africa (PSSA).
First published on GroundUp.
Objectivity is impossible to achieve. We all have our biases, and on top of that, we all have brains that work to confirm those biases, and to undermine the impact of information that could change our minds.
We are of course not helpless in the face of misinformation – we can remind ourselves to read and think about dissenting views, we can debate issues with friends from different parts of the political spectrum, and most importantly perhaps, we can remind ourselves that discovering our own errors is an essential component of triangulating on the truth.
The racial debate attracting the most opinion and anger in South Africa right now was sparked by this photograph:
Some folk on social media are desperately reaching for an analysis of this that eliminates race and structural power imbalances from the situation. Others are focusing on the cage (it’s a sheep pen) as the primary problem. They are both wrong.
Earlier this month Mike Dzange, a waiter at a Camps Bay restaurant called The Bungalow sparked a Twitter debate and quite a few columns when he opted to include “2 BLACKS” on the docket of a couple he was serving.
The couple was black, as was the waiter – and while that doesn’t preclude the possibility of the waiter himself having internalised some racist attitudes (here, simply meaning that he might never use that shorthand for white couples), it does make it less likely that he was intending to demean this couple.
Allowing physician-assisted euthanasia (or suicide) is the morally correct thing to do, as I’ve argued many times in the past. This doesn’t however mean that any given attempt to make it legally permissible is sufficiently persuasive.
A court has to decide on the merits of the case before it, and the Supreme Court of Appeal’s decision to uphold an appeal by the Ministers of Justice and Health (among others), against the Pretoria High Court’s 2015 ruling permitting Stransham-Ford’s assisted suicide, seems to have been the correct one.