On banning the Christchurch manifesto

The mosque murders in Christchurch on March 15, 2019 made me aware that New Zealand has a “chief censor”, which seems a somewhat quaint title in the 21st Century. It’s nevertheless true that someone (or some group of people) have to make determinations about when – if ever – something should be deemed unsuitable for public distribution, and the title of “chief censor” is at least unambiguous.

I’m not going to discuss if speech should ever be censored in this post, having addressed it on numerous prior occasions, for example here and here. To summarise my view, I regard free speech as a very important value, that should be among our top priorities, but I don’t think it always, or necessarily, trumps any other value.

Who to vote for: South African National Elections 2019

For those of us who don’t reflexively vote for the same political party in every election, regardless of contextual details like their performance, their choice of candidates, and of course their policy platforms, the 2019 National Elections (May 8) might well be the most confounding choice we’ve ever faced.

None of the candidates are not sub-optimal in some form or another. The ANC’s candidate list includes people who have been directly implicated in “state capture” and corruption. While it’s true that they are eligible to be members of Parliament – as Ace Magashule says, “Anybody who has not been found guilty by a court of law is on the list” – you’d hope that the bar would be set higher than “not a proven criminal”.

Two South African stories, one stupid, one more serious

“The Pan South African Language Board says that parents should be concerned if children often speak in the adopted British accent from the popular animated TV series Peppa Pig.”

So says Sibusiso Nkosi, of the aforementioned Pan South African Language Board, because they worry that some accents are perceived to signal positive traits like intelligence more than others do, and they want to encourage South African kids to keep speaking in their “African accent”, so as to not reinforce this perception.

Weekend reading in ethics, featuring Marie Kondo

Here are three pieces that have been open in my browser for a few days now, while I kept postponing the urge to write something substantial about each of them. Instead, I’ll simply present them for your consideration, with a paragraph or two on selected areas of possible interest.

First, Bruce Schneier on blockchains, and how it’s debatable that they live up to what many consider one of their key promises: to “displace, reshape, or eliminate trust“. Schneier is an American cryptographer who has written extensively on security issues (his work on airport “security theater” is well-worth reading), and he certainly speaks with authority, even if you might not agree with his analysis.

The Tyranny of Opinion – Russell Blackford

The post title refers to Russell Blackford’s most recent book, The Tyranny of Opinion: Conformity and the Future of Liberalism. Blackford is an annoyingly prolific writer, who has published numerous works of both non-fiction and fiction, as well as having edited at least 5 volumes of essays that I’m aware of.

By way of disclosure, I also regard him as a friend, and he was kind enough to write a blurb for my and Caleb Lack’s 2016 book, Critical Reasoning, Science and Pseudoscience. Despite these connections, this note on the book is unsolicited, and entirely sincere.

Computational propaganda, clickbait, and personal responsibility

The proliferation of misinformation on social media – or even just partisan or sensationalistic treatments of politics, science and human relations – could reasonably be considered a threat to democracy itself.

When you add computation propaganda to the mix, where bots are deployed to manipulate public opinion, filter-bubbles form even more readily, and you can now find a closed and self-reinforcing community to reinforce just about any view you can imagine.

Judge Learned Hand and liberalism

“Judge Learned Hand” reads like a Zen koan or something, but he was in fact an American judge, who has been “quoted more often by legal scholars and by the Supreme Court of the United States than any other lower-court judge“. Yes, that is (most of) his real name – the full version is Billings Learned Hand.

His Wikipedia page (linked above) makes for fascinating reading, but if you leave this post wanting to know more about his thinking, I’d encourage you to read Jerome Frank’s 1957 article titled Some reflections on Judge Learned Hand (pdf).

The aspect of his thinking that I want to briefly discuss here is about what liberalism meant to him, and what it means to me. In 1944, Hand gave a speech titled “The Spirit of Liberty” to a gathering of around 1.5 million people in Central Park, NY, many of them newly-naturalised citizens.

You can – and indeed should – read the full speech. The portion of it I want to address goes as follows:

The Civil Union Amendment Bill

A month or so ago, I wrote about Deirdre Carter’s Private Member’s Bill that seeks to remove Section 6 from the Civil Union Act. Section 6 allows government officials to opt-out of officiating gay marriages on grounds of “conscience”.

The call for public comment on this Bill has now gone out, and you have until 4pm on October 23 to send your comments to Mr Eddy Mathonsi [email]. We can be sure that the likes of Errol Naidoo and other homophobes will be writing in to object, so please consider indicating your support for this Bill.

What follows is some text that you are free to copy-and-paste, or amend as you see fit, in order to make your submissions as painless as possible. The text is a variation on the blog post linked above, so if you read that, none of the content will be new to you.

On Helen Zille and identity politics “destroying freedom”.

Today’s Daily Maverick includes an opinion piece by the Premier of the Western Cape, Helen Zille, who asserts that identity politics is “destroying freedom”.

The short version of this response to some of her claims might read something like “sure, identity politics might compromise freedom in some of its extreme manifestations, but never as reliably as racism, sexism, and other forms of discrimination do”.

COPE and the Civil Union Act

In addition to her Private Members Bill on Advance Directives, which I wrote about earlier this month, Deirdre Carter of COPE has also been pushing for changes to the Civil Union Act, and I’m pleased to report that the Parliamentary committee meeting (15/08) seems to have gone well, with all present agreeing that Section 6 of the Act needs to be reconsidered.

Section 6, for those not familiar with the Act, is the clause that allows for Department of Home Affairs (DHA) officials to opt-out of officiating same-sex marriages. It reads: