Categories
Free Speech Morality Religion

The naked truth about porn on television

Originally published in the Mail & Guardian, 22 March 2013

p14082_01_obr01When TopTV announced that they were planning to launch a fresh bid to screen adult content, a number of the self-appointed guardians of South Africa’s moral fibre rushed to our aid. The usual suspects (like African Christian Action or the Family Policy Institute) spoke of the “flood of filth” that would destroy our families, corrupt our children, and in general violate more rights than I was aware we even had.

The Icasa hearings on these adult content channels took place on March 14, and I was one of only two people who presented in favour of TopTV’s application (besides the applicants themselves, of course). The written submissions received by Icasa were overwhelmingly disapproving (440 against, with only 16 in favour), while at the hearings the ratio shifted to a more balanced two in favour and six against.

That’s where the impression of greater balance began and ended, for the most part. If you were keen on getting examples of how to marshall anecdotes, logical fallacies and statistical innumeracy in favour of a moralistic conclusion, the Icasa offices were the place to be on that day. As I said in my submission, porn seems to reliably increase only two things: arousal and religious outrage, but perhaps negative causality in relation to common sense needs to be added to that list.

It is not true, as some might think, that you need to think pornography entirely unproblematic to defend the right of a broadcaster to screen it, or viewers to watch it. Personally, I’m quite convinced that pornography can alter expectations in the bedroom, or in relationships more generally. But so can just about any entertainment product you can imagine, and pornography only becomes particularly interesting if it causes harms by necessity, or harms that are more severe or of a distinct type.

For some, pornography does seem to be particularly interesting by virtue of simply being pornography. It’s about sex, and sex is about families, and families involve children and healthy societies. We don’t like to talk about sex, or watch it – especially not the kind of sex they show in pornography. Ergo, porn harms children and families.

Except, we don’t have any compelling reasons to believe that it does, in ways attributable to the pornography rather than to other variables such as poverty, communication breakdowns, or the pressures of fulfilling Calvinist, heteronormative, nuclear family-related social expectations that are increasingly ill-suited to the various interests and desires of the 21st-century human.

Introducing one or more pieces of research here will mostly only serve to stoke up a cherry-picking contest in the comments and letters, so I’ll say only this: the past few decades have allowed for a global social science experiment involving being able to compare class, income, race, gender, religion and whatever else you like with porn and sexual violence. And when you look at that data, it requires a fair amount of contortion to avoid the conclusion that people who are educated and living in a functioning and responsive state commit fewer crimes of all sorts, regardless of porn access.

Pornography is a red herring in this argument, particularly with regard to the anecdotes regarding the effects of porn that the Icasa commissioners got to hear about. There’s no question that South Africa is experiencing obscenely high levels of rape (not that any level is not obscene), but it’s not possible to blame pornography for this, given that the sexual violence clusters in areas that are poor, and have less access to pornography than the average reader of this column does. The middle and upper classes should be doing most of the raping, and they are not.

Yes, of course there may be a correlation between pornography and sexual violence – just as they may be a correlation between hours spent on church pews and lower-back ache. But correlation does not imply causation. It’s easy to use correlation and “science-y” language to contribute to a moral panic – but less easy (although far more useful) to demonstrate a clear causal link.

It adds no evidence of causation to wheel out a young man to testify that his cousin’s consumption of Etv pornography led to his rape, at age 13. For every example of this type, we could find thousands of South Africans who watched Emmanuelle without resorting to sexual violence. Note also the apparent contradiction between the “rape is about power, not sex” narrative and the “porn on your TV screen causes rape” narratives.

Then, asserting that porn is as addictive as heroin or cocaine, and that it takes only 5 minutes exposure for a child to be irreparably harmed, doesn’t make it so. The editors of the DSM-V chose not to include pornography as an addition – evidence that it’s at least a contested claim, rather than something to be bandied about as fact.

The real, and honest, narrative here is simply one of a contest between various moral preferences, where pornography, sex worker trafficking and rape start being treated as inter-related just because people say they are so. But the facts of the matter can never be settled by shouting, by our (legitimate) fears for our safety, or by anecdotes involving claims like Ted Bundy “got started in porn” – as if porn should now be understood as likely to turn all kids into Ted Bundy’s.

The joy (albeit one experienced all too rarely) of living in a constitutional democracy that is mostly secular is that you don’t have to watch consume porn if you don’t want to. There are risks in allowing people choice, yes: it’s difficult to predict or control what choices people make, and therefore what you – or your children – might be exposed to.

This means that the task of parenting, or of providing moral guidance in other contexts, is a difficult one. This is as it has always been, and as it should be. But none of us has the right to prescribe morality for others, especially not on the basis of cherry-picked data and moral hysteria.

Categories
Religion

Mandela’s Robben Island getaway (and other weirdness)

It isn’t often that I find myself agreeing with the folk at African Christian Action. Perhaps this is because I don’t do enough drugs, or because I like things to make sense – I don’t know. But when I recently came across their review of Invictus, I thought that we could finally agree on something, seeing as their headline of “Invictus Idolatry” made it clear they didn’t like the movie. Don’t be confused by the title tag of the African Christian Action review, which might cause your browser to tell you that the article is titled “PROLIFE: Aborsie – Die Feite”. The article is instead an account of why Invictus is evil. And this is indeed true, as I’ve mentioned before.

But while I thought it was a crap movie on the basis of being a mawkish, poorly scripted, glacially-paced and poorly acted account of a largely imagined period of South African history, the African Christian Action (ACA) reviewer didn’t like it because Mandela was a “terrorist” who didn’t really even have such a hard life while imprisoned.

Categories
Morality Religion

African Christian Action apologises for debate debacle

I intended to simply post this as a comment to one of my posts dealing with the debate that was meant to take place last year between Peter Hammond, Tauriq Moosa and myself. But seeing as there are a fair number of posts on the topic, and that this is significant, it’s perhaps best to note in a public and fully searchable way that the UCT Atheist and Agnostic Society and I have received an apology from Taryn Hodgson for the way in which we were treated in the lead-up to the cancelled debate, and also for their misrepresentations of how events unfolded (misrepresentations repeated as recently as January this year, in Peter Hammond’s newsletter to the flock). Ms. Hodgson has also pledged to correct the inaccuracies in their report on the debate – let’s hope that news of the corrections is also broadcasted to all those who were told untruths about us heathens at the time.

While it may have been somewhat slow in arriving, the apology is welcome, and appreciated.

As mentioned earlier, there are a number of posts on the topic on Synapses, and you can search for “debate” at the top-right of your screen. For a summary of the essential details, this post would be helpful.
The text of the apology is pasted below:

Dear Mr Rousseau and the UCT Atheist and Agnostic Society

Jordan Pickering (who I understand you are acquainted with), contacted us giving us the background as to your withdrawal from the “blasphemy debate” last year.
I was not aware of the full details that he mentioned.

We apologise for the inaccuracies in our report of the event and for misrepresenting you. We will gladly correct the report.

I will urge Pastor Michael to send you an apology. I do agree with Jordan that Michael’s communication and conduct towards you was often deceptive, rude and unchristian.

However, please bear in mind that he is Congolese and English is probably his third language. He also has probably never had training in good communication skills. He did not communicate any of the points Jordan mentioned to us.

We were only informed of the withdrawal of Jacques Rousseau and Tariq Moosa by Michael from the debate an hour before.

We are open to rescheduling the debate on blasphemy and we are prepared to debate any other relevant issues in a fair and balanced way.

Yours Sincerely,

Taryn Hodgson
National Co-ordinator

Africa Christian Action