If you want further motivation for depression at the levels of debate H.Sapiens is capable of, take a look at the comment thread below this Rebecca Davis column on The Daily Maverick. The column dealt with some sexist T-shirts that were being sold by the Foschini group (see them here). Name-calling and missing-of-the-point-ing is the order of the day (well, of 3 days so far, and the pace hasn’t abated yet). One largely unexplored problem, though, is that the name-calling on this issue comes from all sides of the debate – it’s one of those emotive issues (like Slutwalk) where there’s something approaching a respectable, maybe even politically-correct view (neither term meant pejoratively), and then those who reject that for some reason or another (often, a bad reason). However, the mere fact that one doesn’t espouse the “respectable” view isn’t yet evidence that one holds reprehensible views – yet that’s the sort of reaction that dissent frequently attracts.
I’m not speaking for anyone other than myself here – the commenters on that thread who disagree with Rebecca might reject what I say here – but part of the problem with these sorts of debate is that they rule certain questions as out of order by establishing a normative principle. So, because sexism is bad (certainly), when I claim a sexist affront it immediately has a head-start in any argument. Furthermore, others are disincentivised from challenging my view, because it’s too easy to label those dissenters as sexist, and thus to silence them. We’ve seen the same thing, over and over, in the political sphere – words like “racist” or “coconut” are silencing devices.
What then could happen is that a viewpoint finds itself immune to, and protected from, challenge. Immune to because of its orthodoxy, and protected from because of our fear of being labelled as racist, sexist or whatever. This is why I try, where I can, to defend things like free speech both with reference to reprehensible views (like those of Kuli Roberts, perhaps) as well as more laudatory speech (Zapiro, for example). We do need to remember that even the well-intentioned can get things wrong. Those of us who defend free speech are often well-intentioned (at least in this regard), but there might nevertheless be better and worse ways of going about making your case.
For the record, this isn’t exactly a free speech issue at all – at least not in the standard sense. Nobody was being censored, and Rebecca and the other 10 were simply expressing their views on something they found offensive, and the Foschini group responded as they deemed appropriate (by withdrawing the T-shirts from sale). If you read the original letter of complaint, it’s measured and contains an argument for why the T-shirts were inappropriate. It wasn’t an emotive rant, or a call for immediate boycott (although we did see a few of those floating around, especially in the hyperbolic universe of Twitter).
The question here is whether Foschini had any choice. On this particular issue, perhaps they did – but at the expense of damage to the brand. Some of the T-shirts (I don’t think all, which weakened the objections somewhat) were genuinely offensive, but was there any room for Foschini to debate this? Could they have said: “We see your point with #1 and #2, but we’ll keep selling #3 because we think you’re being hypersensitive”. In other words, do these sorts of interventions even cross the line into a sort of moral blackmail, where your legitimised outrage can be leveraged without challenge?
The boundaries of what is acceptable and unacceptable offence (ie. merely risqué rather than legitimately problematic) are not only subjective, but also present a slippery slope problem. With the withdrawal of the T-shirts without any substantive engagement – and with the polarisation of the debate evidenced in the Davis column linked at the top – a new level of what is acceptable and not has been set. And potentially, one less thing can be debated, and one fewer thing can be a legitimate source of humour – because something is always potentially offensive to somebody.
As I argued following the decision by Pick ‘n Pay to withdraw the ‘blasphemous’ issue of Sax Appeal from the shelves, one possible outcome of these sorts of debate is simply a world in which those who shout the loudest get heard, or are taken more seriously than others. So even as we are fully entitled to object to things we find offensive, and attempt to get others to see our point of view, we shouldn’t make the mistake of thinking that our own views are beyond challenge or that we can assign some degenerate label to those who object to those views.
Something which might be worth thinking about, as we fumble our way forward, is that in terms of tone and attitude to opposing views, some of the responses to this T-shirt saga have operated from a rhetorical space quite similar to that occupied by the likes of Errol Naidoo, who is constantly outraged – and uncomprehending – at the world not bending to his will. In fact, it might surprise Rebecca and the other 10 authors that this victory was his also. As he pointed out in a newsletter received on October 26:
There Is Victory In Christian Unity!
Two articles in the news media caught my eye this week. The first, reports on the Advertising Standards Authority ruling that a TV advertisement that featured angels falling from heaven because they are attracted to the deodorant -must be withdrawn because it is offensive.
The second story involves the Forchini Group responding to customer complaints and immediately withdrawing t-shirts from Markhams stores with slogans that portray women as sex objects.
What both incidents highlight is the power of the consumer to oppose evil and advance righteousness in society. These victories may appear small but they are significant.
Since Family Policy Institute went fully operational in July 2008, I have seen many examples of ordinary Christian citizens standing together to stop injustice & wickedness in its tracks.
When a homophobe like Naidoo is in your corner, it exposes the fundamentalist nature that these debates so easily take on. As I’ve said above, there was nothing fundamentalist about the original letter of complaint, and I’m certainly not suggesting that the letter was motivated by the same reasoning as Naidoo’s. However, the path of being offended – and thinking that others need to take note of your offence – is a treacherous one that can lead to Naidoo-land. And we should be careful to avoid that, because it’s good to keep talking. And to keep listening.